A series of esoteric mantras such as opening the eyes of heaven (do not be greedy for supernatural powers)
Those who have attained this visualization through their practice have to be reborn in front of the Amitabha Buddha after their yang life has ended. Prove the rational body of non-birth and imperishability, and see the reality of the middle way. Therefore, all wise people should concentrate and carefully visualize Amitayus. The way to visualize Amitayus Buddha is to start with the image characteristics of the Buddha. For example, if you only visualize the white light between the eyebrows, visualize the white light between the eyebrows, and then visualize the other parts. Practitioners who can visualize the whiteness between their eyebrows can naturally visualize all the physiognomy of the 84,000 Buddhas. Practitioners who can visualize the Buddha Amitayus can naturally visualize countless Buddhas in the ten directions. Because he can visualize countless Buddhas, all the Buddhas will appear in front of them and confer on them as future Buddhas. This is the contemplation of all colors and bodies, which is listed as the ninth view in the contemplation gate. If you practice this visualization according to the method I taught, you have a correct view, and if you use other thoughts, you have an incorrect view. Buddhism's "Breaking the Plague Mantra" is willing to expel all plagues and disasters The rows of these trees are spaced neatly apart, and the leaves are spaced in an orderly manner. Among the leaves, there are many wonderful flowers that grow on them, and the flowers naturally have seven treasure fruits. Each leaf is exactly twenty-five years in size, and there are thousands of colors and hundreds of patterns on it, which is as wonderful as the crown of the sky. There are many wonderful flowers, which are presented as the golden color of Yan Fu Sandalwood, like a spinning fire wheel, like turning between the leaves. The various fruits that spring up are like the treasure vase of the emperor, and there are treasure covers that turn into banners with great light, and in these countless house covers, all the Buddha's deeds in the three thousand worlds are reflected. The Pure Land of the Buddha Kingdom of the Ten Worlds is also all manifested in the treasure cover. After practicing to the point where you can see these trees, you should also visualize the stems, leaves, flowers, and fruits of the trees one by one in order, so that you can visualize them clearly, which is the tree thinking, also known as the fourth view.
Music The most useful mantra in Buddhism to pay back the money The mantra that works for collecting debts
The Buddha told Wittig: You and all living beings should concentrate on one place, concentrate on thinking, and never leave the Pure Land of the West. What do you mean by thinking? All beings who are able to think, all beings who are not born blind, can see the phenomenon of the sun setting over the mountains. When you see this phenomenon, you should think about it. Sit upright facing the west, contemplate carefully where the sun will set, let your mind be focused, single-minded and not scattered, and see that the sun will set, like a drum hanging in the air. After visualizing the image of the sunset, whether you close your eyes or open your eyes, you can clearly see the image of the sunset, which is the sunset thought, and we call it the first view. Share one After the glass wants to visualize the achievement, see the land of the glass is reflected inside and outside, and there is a golden building of King Kong Seven Treasures under the glass as a support. The first detail of this golden building is embellished with a variety of jewels, and each jewel radiates a thousand kinds of light; Each light has 84,000 colors. The jewels on these golden towers are as bright as billions of suns, shining on the glazed ground, and the light is so dazzling that you cannot take in all the wonders of it. The roads on the glazed ground are staggered with golden ropes, and they are all inlaid and decorated with seven kinds of treasures, so they are neat and orderly. Each treasure radiates five hundred colors of light, which is like a flower, like a star and a moon, hanging in the void to form a bright platform. There are tens of thousands of pavilions synthesized by a hundred treasures on this platform, and on both sides of the platform, there are tens of billions of flowers and countless musical instruments as decorations. Eight kinds of fresh winds blow out from the bright tower, playing the countless musical instruments, and the music played is preaching the Dharma of suffering, emptiness, impermanence, and selflessness, which is the water thought, which we also call the second view. What is the most spiritual thing to ask for in Jizo Bodhisattva_ What do you need to pay attention to in the worship of Jiuhua Mountain Like and recommend Leave a comment Under each tree, there are also three lotus flowers, and each lotus has a Buddha statue and two Bodhisattva statues. For example, the statues of lotus, Buddha, and Bodhisattva are spread throughout the land of bliss. After this visualization is successful, the practitioner will hear the flow of water, the light, and the treasure trees and the wild goose and mandarin ducks all speaking about the subtle Dharma, whether they are in the state of meditation or out of meditation, and they will always hear about this incredible Dharma. If the Dharma that a practitioner hears during the meditation state is still clearly remembered and remembered after the meditation is attained, and the Dharma obtained during the meditation state is the same, if the Dharma that he hears is different from the Dharma he hears when he or she is in the meditation state, it proves that the practitioner's visualization is false. If the Dharma that is heard and heard is the same, it is called a rough imagination of the world of bliss. This is the imagination, which is called the eighth view in the contemplation method, and one who practices this visualization can eliminate the sins of birth and death for countless eons of eternity, and without waiting for the next life, he can attain the samadhi of reciting the Buddha's samadhi of fixing the reality of the Dharmakaya in this life. If you do this, you are contemplating the right view, otherwise you are having a bad view. Tipping

Hearing this, Mrs. Wittig asked the Buddha and said, "World-honored one, an ordinary man like me can see the Western Elysium because of the blessings of the Buddha's power. If, after the Buddha's Nirvana, all sentient beings are tormented by the suffering of the five realms of reincarnation and have no merit at all, how can they see Amitabha Buddha's Blissful World?